The psychological foundations of the hero-ogre story
Identifieur interne : 000F01 ( Main/Exploration ); précédent : 000F00; suivant : 000F02The psychological foundations of the hero-ogre story
Auteurs : Ian Jobling [États-Unis]Source :
- Human Nature [ 1045-6767 ] ; 2001.
English descriptors
- Teeft :
- Alyosha popovich, Bias, Brief description, California press, Campbell, Central thai, Chicago press, Common characteristic, Comparative literature, Daly, Demon giant, Diffusionist theory, Ehraf collection, Eleventh century, Empirical test, English bible, Erdoes, Evil action, Evolutionary psychologist, Evolutionary psychology, Explicit evaluation, External source, Father figure, First threshold, Folk literature, Folklorists, Foot tall, Garland press, Good nature, Great deal, Greenwood press, Harmful action, Hero defeat, Hero defeat ogre, Hero fight, Hero story, Heroic narrative, Hostile outgroup member, Hostile people, Hraf sample, Huge misshapen kind, Human more, Human nature, Human psychological universal, Human universal, Ingroup, Ingroup member, Intergroup conflict, Ivanova, Lessa, Literary critic, Many case, Mazandarani king, Medieval epic, Modem library, More likely, Narrative form, Narrative universal, Negative action, Negative behavior, Negative bias, Oedipus complex, Ogre, Ortiz, Other animal, Other case, Other hand, Other monster, Outgroup, Outgroup member, Oxford university press, Ozidi saga, Person perception, Physical abnormality, Positive action, Positive bias, Positive illusion, Positive view, Princeton university press, Psychological foundation, Raglan, Rama, Rama legend, Random sample, Rank claim, Remarkable power, Simoneau, Situational factor, Statistical universal, Substantial information, Substantial majority, Such story, Suny buffalo, Threshold guardian, Trait, Trans, Ucla, Ucla latin american center, Universal trait, University microfilm, Valmiki, Warao indian, Water monster, Wilbert, Winjarning brother, Zong belegt bataar.
Abstract
Abstract: Stories in which a hero defeats a semi-human ogre occur much more frequently in unrelated cultures than chance alone can account for. This claim is supported by a discussion of folk-tales from 20 cultures and an examination of the folk-tales from a random sample of 44 cultures. The tendency to tell these stories must, therefore, have its source in the innate human nature discussed by evolutionary psychologists. This essay argues that these stories reinforce innate positive biases in the perception of self and ingroup and negative biases in the perception of outgroups.
Url:
DOI: 10.1007/s12110-001-1009-7
Affiliations:
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This claim is supported by a discussion of folk-tales from 20 cultures and an examination of the folk-tales from a random sample of 44 cultures. The tendency to tell these stories must, therefore, have its source in the innate human nature discussed by evolutionary psychologists. This essay argues that these stories reinforce innate positive biases in the perception of self and ingroup and negative biases in the perception of outgroups.</div></front></TEI><affiliations><list><country><li>États-Unis</li></country><region><li>État de New York</li></region></list><tree><country name="États-Unis"><region name="État de New York"><name sortKey="Jobling, Ian" sort="Jobling, Ian" uniqKey="Jobling I" first="Ian" last="Jobling">Ian Jobling</name></region><name sortKey="Jobling, Ian" sort="Jobling, Ian" uniqKey="Jobling I" first="Ian" last="Jobling">Ian Jobling</name></country></tree></affiliations></record>Pour manipuler ce document sous Unix (Dilib)
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